Jesus was more than a mere prophet – he was the sinless Son of God, the human-divine sacrifice for our sins. But he is a prophet nonetheless, and the greatest prophet the world has ever known.
Preaching is a sacred task. We who shepherd congregations are entrusted with the assignment of opening God’s very own words to his people, week after week, and translating ancient truth to today’s people. We are to preach so as to build up (edify), to hold up (encourage), and to fire up (exhort).
Our culture has bought into this strange notion that we are ever-evolving in our enlightenment and everyone who is old and dead is dumb. Everything we thought pre-Elvis is primitive and ignorant. So ancient story about God visiting an old man named Abraham and instructing him to sacrifice his teenaged son Isaac on an altar with a knife is downright offensive to our modern sensibilities. It’s one of those stories skeptics zero in on to illustrate the outlandish nature of God’s brutality.
Paul addressed the issue of sincerity in preaching on several occasions throughout the New Testament. One such instance is 2 Corinthians 2:17, “For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” As I have reflected on this verse, it’s given me some comfort to know that the issues that plague modern Christianity also faced the apostles. I’ve also found an important value in preaching – sincerity.
The word “gospel” has lost a bit of its meaning in our modern culture. We say that things are “the gospel truth” that really aren’t the gospel truth. We use the word to describe styles of music. And Christians sometimes talk about taking a stand for the gospel in reference to various political and social justice issues. But the word has a rather rich and very specific meaning.